《易经 第63卦 水火既济》
既济:亨,小利贞,初吉终乱。
初九:曳其轮,濡其尾,无咎。
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既济:亨,小利贞,初吉终乱。
初九:曳其轮,濡其尾,无咎。
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道可道,非常道;名可名,非常名。
无名,天地之始;有名,万物之母。
天下皆知美之为美,斯恶已;皆知善之为善,斯不善已。
故有无相生,难易相成,长短相形,高下相倾,音声相和,前后相随。
不尚贤,使民不争;不贵难得之货,使民不为盗;不见可欲,使民心不乱。
是以圣人之治,虚其心,实其腹,弱其志,强其骨。
道冲而用之,或不盈。
渊兮,似万物之宗。
天地不仁,以万物为刍狗;圣人不仁,以百姓为刍狗。
天地之间,其犹橐龠乎?
谷神不死,是谓玄牝。
玄牝之门,是谓天地根。
天长地久。
天地所以能长且久者,以其不自生,故能长生。
上善若水。
水善利万物而不争,处众人之所恶,故几于道。
持而盈之,不如其已;揣而锐之,不可长保。
金玉满堂,莫之能守;富贵而骄,自遗其咎。
载营魄抱一,能无离乎?
专气致柔,能如婴儿乎?
三十辐共一毂,当其无,有车之用。
埏埴以为器,当其无,有器之用。